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Education—The Energy Characteristics of Confucianism
Author: Li Jinglin (Professor and Doctoral Supervisor from Beijing Teachers and Philosophy Academy)
Yunlong (2015 PhD Seminar, Beijing Teachers and Philosophy AcademyCultivation Market
Source: Author Authorized Confucian Network Published
Original published in the “Research and Study of the Chinese Academy of Social Sciences Research Institute” No. 5, 2017
Time: Confucius was in the 25th year of the 25th year of the Xuanyue Dingyou
Jesus November 13, 2017
【Summary】 The focus of Confucianism is philosophy, which seeks metaphysical ways. As a philosophy, Confucianism has its energy characteristic: “education”. In the Confucian system, “education” signifies a concept that exists in reality and advances. Taking the concept of “education” as a perspective, Confucian philosophy presents the fundamental difference between the Eastern philosophy as a whole: the “morality” mentioned by Confucianism is expressed as a “primitive ethics”; the humanistic theory of Confucianism must be placed in the field of mind-nature or personality theory for understanding; Confucianism adopts the “response to objects” approach in terms of mind-to-object issues; Confucianism has a Taoist concept that creates real theory, and presents a way of thinking and rationality in internal relational theory. Confucianism takes the reality of human existence as the most basic approach, and has an internal connection with the world, people’s hearts and social career. What is concerned about in the classical sense is the overall nature of life. In terms of Confucianism, academic and philosophy are not only not inconsistent with each other, but also have complementary influences. Contemporary Confucianism research must return to the overall nature of Confucianism and history, and reconstruct the metaphysical study of Confucianism in the present era. The meaning of Confucianism as a research on philosophy or metaphysical science and contemporary construction should not be ignored.
【Keywords】Education Confucianism Philosophy官网Study Personalization Existential
In recent years, the discussion of Confucianism has shown a diversified trend, and has emerged as a trend of passion for the study of Confucianism. This trend has a downside tendency for the study of Confucianism using philosophical methods. Some scholars emphasize the main position of learning in Confucianism, and raise doubts about the use of philosophical methods and concepts to study Confucianism. Clarify the relationship between Confucianism and philosophy and study, and accurately grasp and establish Confucianism in contemporary academic systems Position has the main meaning.
1. Philosophy: a personalized learning question
If we understand philosophy as a metaphysical thoughtful word about human existence and the world around us, then the focus of Confucianism is a philosophy. The goal of Confucianism is to seek the Tao, and Confucius spent his whole life seeking the Tao, “If you hear the Tao in the morning, you can die in the evening”, [Caiming the amount of money①] “Ambition on the Tao, care for virtue, rely on benevolence, and wander in arts”, [②Baobao.com VIP] All regard Tao as the highest goal. What is Tao? “The Way of Metaphysics”. [③] Therefore, the focus of Confucianism is undoubtedly metaphysics or philosophy.
In our past research on Confucianism, there are some problems. The problem is that we have not figured out what kind of learning philosophy is. But everyone In fact, the academic questions related to existence are personalized in nature. Religion, art and philosophy are all such academic questions or civilization departments that are closely related to human existence. For example, religion, some theologists in the East understand religious worship as one The encounter between individuals and individuals. [④] The beginning of man is a kind of physical existence. Man meets God directly, which means the encounter between individuals and individuals. There is also a similar saying in Chinese tradition, called “the opposing the opposing the opposing the heaven.” [⑤] Of course, opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing the opposing href=”https://twilovedating999.com/”>BaoqingThe one in heaven is the holy king and the emperor. The emperor is “lonely and lonely” because he is connected with heaven alone. There is a very important concept in “Zangzi”, called “seeing oneself”. Seeming oneself is meeting the Tao. Meeting the Tao is actually a direct encounter between man as a body and Tao, rather than through some abstract The concept of understanding the objectivity of Tao.
Confucianism emphasizes “individuality”. “Xunzi·Bao” chapter says “Those who are good at Tao are not honest and do not be independent, and do not be independent.” Guo Dian’s cautious and unique statement in the “Five Elements” chapter and Yang Ming’s “confidant is unique knowledge”, [⑥] reminds a kind of correct personality of “harmony but not flowing, neutral but not relying” and “upright and independent”. On the one hand, this “individual” is, on the one handIt marks the extremeness of human inner nature and unique characteristics, and on the other hand, it is a complete openness to others and the world. This “communication” nature that is open to individuals is what we call metaphysical “Tao”.
What this “individual” realizes is not a self-closed personal nature, but is the connection between people, oneself, oneself, oneself, oneself, oneself, oneself, oneself, oneself, oneself, oneself, oneself, oneself, oneself, oneself, oneself, oneself, oneself, oneself, oneself, oneself, oneself, oneself, oneself, oneself, oneself, oneself, oneself, oneself, oneself, oneself, oneself, oneself, oneself, oneself, oneself, oneself, oneself, oneself, oneself, oneself, oneself, oneself, oneself, oneself, oneself, oneself, oneself, oneself, oneself, oneself, oneself, oneself, oneself, oneself, oneself, oneself, oneself, oneself, oneself, oneself, oneself, oneself, oneself, oneself, oneself, oneself, oneself, oneself, oneself, oneself, oneself, one It can be said that the more “independent” it is, the more “comfortable it is”. In this mutual interoperability between internal and external, individual and the world, human existence can have its own achievements and reality, and truly correct human personality can be completed. “The Book of Songs·心口”: “The Master said, ‘Not I know it!’ The Master said, ‘Why don’t you know your son?’ The Master said, ‘Don’t blame the heaven, you won’t blame others. You will learn from me and reach the top. Do you know me?’” [⑦] Confucius felt no one knew about it, but he met the heavens alone. What Confucius said about “learning from the bottom of the body” is actually an open and open “communication” that is unique through the cultivation of individuals, rather than a “similar” in the meaning of understanding. So when each of our bodies truly reaches a metaphysical state, it must be a very personalized state.
In the past, we had a very problematic “philosophical truth”. There is no ̶